There are many ways you could go with an Alphabet Party, and you can be sure that the Cokesbury Party Blog will present at least two options here that Cokesbury itself won't mention.
First, a Madrigal Alphabet Party:
Aw, bless.
And, a bit more awful: A Richard Gorey Alphabet Party:
Turn up the volume for this one. And pity poor Clara. She tries to hold it together to the end.
Cokesbury maybe possibly hints that some of your more conservative guests might, well, have a problem with this party, as it involves (whisper) dice. Personally, I’ve never understood why some people are shy of dice. What are they aside from being black-and-white polyhedral objects used in a wide variety of games?
Lisa: Where are the dice?
Todd: Daddy says dice are wicked.
Rod: We just move one space at a time. It's less fun that way.
But Cokesbury, ever-faithful to the faithful set, offers this delightful anti-dice workaround:
If it is not desirable to use dice, cubes can be made at small expense from wood. Any mill could make them out of wood. Gum wood cut into blocks three-quarters inch square could be painted white with black figured on them. For fifty cents any mill would make as many as twenty-five of these, but of course would not paint them. It is not even necessary to have them painted, and the figures could be printed on with ink [or] have figures printed on them corresponding to the numbers on a dice.
In other words, if your friends are uncomfortable with playing with dice, make some cubic, black-and-white dice-like objects. But they’re not dice. Having these dice-like objects manufactured, painted and stamped to look like dice doesn’t make them dice, per se, or . . . okay, they’re dice. Tell your dice-hating friends either to suck it up, or to stay away from the party or go play with the Flanderses.
Gum wood, Cokesbury advises, is the best wood to use for making your anti-dice dice:
It will be found that in using a wood block, made from gum wood, it is almost impossible to drop the block even a distance of three inches without having it turn over.
You may learn many, many, many more of the qualities of gum wood by visiting this site, populated by a man – or at least a clip art – that resembles Harrison Ford with a Walter Matthau nose:
I’m told this is Gustav Stickley, a name you would certainly anticipate going with a mug like that. Mr. Stickley is credited with being a “leading spokesman of the American Craftsman movement,” which explains his overt fascination with gum wood.
Let me back up a little here. Several paragraphs about dice for this party, and I haven’t even explained why you need them. It’s because you’re going to play a money-making dice game – Cokesbury doesn’t express any concern about you sponging your guests for money with a dice game, note – and you’re going to need a lot of dice to do it.
You’re going to play Fifty, a dice game to be explained in a few moments. More importantly, Cokesbury wants to point out that “this party may be used as a money-making party by selling the sides of the tables at from twenty-five cents to one dollar each, depending upon the financial ability of those who are to attend.”
So let’s tote that up. If, as Cokesbury recommends, you have six to ten tables, four sides per table, that means if you go cheap and charge four bits a side for ten tables, you’re going to gross TEN WHOLE DOLLARS. If you go totally bursar and charge a dollar a side, well, buddy, your gross will be forty big ones, enough in 1932 to buy several hundred ivory-handled backscratchers.
Now that you’re totally pumped with the Vegas casino-like profits of the evening, here’s the game:
The game is scored as follows: Anything double except three and six counts five. Double three cancels all your score for that game as well as that of your partner. Partners must begin again from zero, and mark only the score then made until the whistle blows. Fifty is a game, and the object is to see who gets to fifty first. The leader blows a whistle and all start throwing. Each player gets only one throw and the cubes then pass to the left. They all play until some couple gets a score of fifty, at which time they yell “Fifty.” The game then stops, and all players add up their score for that game. If the game is too fast like this, and it is desirable to slow it up, have the whole group controlled by the head table. All must play until the head table scores fifty. This will eliminate some of the necessity for haste.
Now I’ve read this party several times. I’ve used candles and lemon juice to try to find invisible writing in the margins. But nowhere can I find what happens if, for example, one rolls a double six, or any dice combination that isn’t a double of anything. Are those rolls scored? What do double-sixes equal? I’m so confused.
Cokesbury advises that it’ll take twelve to fifteen rounds to fill the evening. After the game is over, remove your dice-like objects from the table and serve . . . cake and punch or cake and ice cream. No sandwiches. Unless you’ve got loads left over from past parties.
There you go. Now, on to next week and the Alphabet Party. Cokesbury naturally chooses the Roman alphabet, but it’s possible to modify this to Greek or Cyrillic or whatever. Unless, of course, you’ve got guests who are afraid of any letter outside the traditional twenty-six. In that case, get some more gum wood . . .
First of all, these guys are twenty-five pounds of groovy in individual ten-pound bags. Much too groovy for Cokesbury's Fifty Party, coming up this weekend.
To test potential guests to see if they're ready for a Fifty Party, show them the following photograph. Those who run away in fear might be better off not showing up. Trust me.
If they're okay with that photo, show them this one:
This one probably weeded out those who were faking being stouthearts. This last one will get rid of the weenies:
Whatever you do, DON'T show these photos in reverse order. Those who fled at the first one would likely spontaneously combust if exposed to the third photograph. Even those who made it through the first photo will likely wither at the sight of the third. Don't ask me why.
Some time last year, I read a posting on a national news story that went something like this: “Nowadays it’s only the fatties and the Mormons you can make fun of. But at least the Mormons have a sense of humor.” That immediately came to mind when I read Cokesbury’s Measuring Party, which encourages “some organization in the church” to make money for some purpose by charging party attendees a penny per inch of waistline. I can see this party going over very well these days, especially if fatties have developed a sense of humor since that posting was made.
Cokesbury suggests you invite a lot of people. That they be fat may be implied, though it’s telling in Cokesbury’s description that obesity was not yet an epidemic in the United States in 1932:
A hundred people averaging thirty inches waist measure would bring in thirty dollars.
It’s also telling that it’s not only our waistlines that are inflated:
This is more money than the average group will make in one night on a dinner or other feature.
Remember, this was 1932. Most of your guests would have had an onion tied to their belts as well, which was the style at the time.
Here’s the invitation:
This little apron is sent to you, And this is what we wish you’d do:
A little pocket in front you’ll see, And for a special purpose it’s meant to be.
Measure your waistline, inch by inch; Don’t draw in your breath, don’t pull, don’t pinch.
Then for each inch you measure round In the apron pocket put a penny sound.
This game is fair, you will admit; You “waist” your money, we pocket it.
Now if the size of your waist you will not tell. Just slip in a dollar – ‘twill do quite as well.
All “waist” money which the pocket pays The Woman’s Council will use in the wisest ways.
Bring your apron with you and don’t be late; Place: First Christian Church; September 1, the date.
So dig up the cash and put on a smile, And we’ll throw care away for a little while.
The assumption here is that you’ll substitute the name of your group and the place of the party in the invitation. Unless of course you want to enrage your feminist/atheist or feminist and atheist friends with the obvious cultural underpinnings of holding the party at a Christian church for a woman’s organization. Since both are said in company, it’s a guarantee they won’t be burning their bras. Cokesbury also advises sending overalls to the men, rather than aprons. Unless, of course, you’ve got metrosexuals in your midst who aren’t shy about being seen in an apron. Or if the fatties on your list just want to go with a muumuu.
Of course you’re not literally sending aprons or overalls. That would be cost-prohibitive and wasteful, unless, of course, you were planning on later hosting a Hobo Party or School Days Party, in which the garments could play a costuming role. Still, you’re better off following Cokesbury’s advice:
These aprons and overalls are very little trouble to make. They can be made from scraps of material. Just a piece of cloth cut in the shape of an apron or overall with a bit of binding around it will suffice. Be sure to get the pocket on it, for that is the important part.
From here on out, you’re pretty much on your own, party-wise. With this many people at your party, it’s “impractical,” Cokesbury says, to play games. So you’ll want a program. They do offer some advice:
Orchestra. “Almost any orchestra will be glad to give their services for such a program,” Cokesbury says. If, of course, they’re not busy recording music for George Lucas’ next film and you can afford their massive fee. Orchestras aren’t as charitable these days as they were in the ‘30s.
Recitation or Monologue. Humorous, if possible. I’m sure Kenny Kynoch is available. (Understand my ramblings by reading the latter half of the School Days Party entry.)
Comic Skit or Black-Face Comedy. “If there are two who are good black-face artists, they may be able to use material given in Chapter LII, ‘The Minstrel Show.’” That’s a party the Cokesbury Party Blog will handle with nuclear criticality care, to be sure, if I’m not sued into oblivion by the Revs. Jesse Jackson and Al Sharpton before then for even bringing the subject up.
Of course, they haven’t sued Neil Diamond. Yet.
You’re on to refreshments now. The obligatory sandwiches are mentioned. As is this doozy: “Almost any bakery will donate paper plates to a church organization for a party of this kind as a means of advertising.” Try that today and you’ll get laughed out of the store with a sizzling donut hole stuck to your melting forehead.
Be sure to drink your Ovaltine.
No, that’s a crummy commercial.
Be sure to tune in next week for Cokesbury’s exciting Fifty Party. No, I don’t know what it means either.
I hinted last week that I wasn’t exactly sure how I’d present the next few parties Cokesbury has in store for you, as they shifted gears enough to make presentation on my part a bit more challenging. I toyed around with a few ideas and then it hit me: Just let the parties sell themselves. That’s what they’ve done all along.
So as you prepare for next weekend’s Measuring Party, keep this song in mind.
It might make your party more financially rewarding if you can find a lot of Fat Alberts to attend.
We’ve all been to parties like this, where the evening goes so entirely awkward from the first second that the party ends abruptly, early, and with an air of relief. Marge Simpson knows the feeling – she attended that infamous New Year’s Eve party at Lenny’s, “and he didn’t even have a clock.”
Cokesbury’s Indian Party is like that. It wouldn’t even be held in these politically-correct times (but if you think this is bad, wait until we present, with much trepidation, Cokesbury’s minstrel show). And although Cokesbury declaims in its introduction to this party that the “Indians were a picturesque people, and some of their manners and customs are well known to all,” it seems the only customs mentioned in the party are those you’d see in a vaudeville act about Indians in full wampum-paying, scalping, peace pipe-smoking glory.
Here’s the invitation, patterned, Cokesbury says, after Longfellow’s poem Hiawatha:
By the side of Tenth and Olive
Stands the wigwam of the princess,
And she sends to all the village
Messengers with wands of willow
A sign of invitation,
As a token of the feasting,
And she bids us all assemble
For an Indian Party, Friday
And at eight we are to gather.
With Longfellow’s romantic ode thus butchered, it’s time to move on to other incorrectness, such as costumes.
Request should be made that everyone come in Indian costume as far as possible. If costumes are not available, each guest should be provided with a feather headdress made of paper. These may either be made or secured from the March Brothers publishing Company, Lebanon, Ohio, at a low price. A blanket and beads can be worn in such a way that they make an effective costume.
In other words, try to look like these guys. (Old-timey Indian action starts at 2:14) Bonus: Watch this clip from the beginning and try to spot Jackie Coogan/Uncle Fester. And don’t get me wrong. This film, The Shakiest Gun in the West, is one of my favorites. But that doesn’t mean they depict the Indians correctly.
With your authentic Indian costumes on display, it’s time to move on to some authentic Indian games, showing that indeed, as Cokesbury says, Indian manners and customs are known by all:
Big Game Hunt. Before the guests arrived the hostess has hidden around the room animal crackers with numbers on them or animals cut out of cardboard with numbers on them. The guests are told to find them, and the tribe that finds the largest number will get a prize. Prizes for the evening may be feathers to put in the headdress. In this case each one in the tribe that finds the largest number or whose total score, taking the numbers from the animals, makes the largest total wins.
This is, of course, mirroring the fine Indian tradition of scurrying around the house looking like an idiot, trying to find animal crackers, trying not to tread on the crackers and trying not to eat the crackers before the score is tallied.
Then we move on to this game:
Indian Tribes. The guests are supplied with sheets of paper, typewritten, using carbons, or mimeographed:
What Indian tribe is
(1) A girls name? Sioux
(2) Flowing streams? Creeks
(3) Known by its caws? Crow.
(4) The name for a South Atlantic state? Delaware.
(5) Slang for “you’re wise to it.” Huron (You’re on).
(6) A vowel and an herb? Osage
(7) The lower extremities of a Negro? Blackfeet.
And we stop there. See? You’ve managed to offend two races in a single party. Care to try for a trifecta?
And note: I love the celebration of ‘modern’ technology in this game. The sheets are typewritten. And duplicated using carbons or a mimeograph. A mimeograph! How quaint.
Let’s move on to the word you’ve all been waiting for:
Squaws’ Relay. An equal number of squaws are chosen from each tribe. They stand in parallel line facing a goal. The goal is about twenty feet from the head of each line and is made by a circle drawn on the floor about eighteen inches in diameter. In this are placed five Indian clubs or Coca-Cola bottles. Each squaw runs to the circle, the first taking the clubs out of the circle, the next placing the clubs back in the circle. The tribe that finishes first wins.
Squaw squaw squaw. Once again Cokesbury presents a party meant to make progressive heads just explode.
Here’s another chance for some good old-fashioned Indian fun:
Archery Contest. Secure from the five-and-ten-cent store a bow and arrows. The target may be the usual target with circles on it, numbered so that the center circle about four inches in diameter counts twenty-five, the second circle, twenty, the third fifteen, the fourth ten, and the fifth five. The score of each one is kept and the score by tribes. A prize should be given the best individual archer and the prizes to the best tribe.
Another way to do this would be to cut from cardboard the shapes of animals, mounting these on bases so that they will stand up. Have some larger and some smaller. Graduate so that to hit the small one will count twenty-five, the next largest twenty, and next largest fifteen, and so on. Give prizes in the same manner as described above.
Just remember when you get a bunch of enthusiastic folks in the same room with archery equipment, hijinx can result. Observe:
On to something perhaps a bit more sophisticated. No more politically correct, of course.
Medicine Dance. Squares or circles are marked off on the floor in such a way that couples marching around will not be able to avoid them. Somone plays a lively tune, such as “Turkey in the Straw” and all march. When the music suddenly stops, whoever is inside a ring must take a seat. This is done by couples, and if one of the two is in the ring, both must be seated. The object is to see which couple can remain on the floor the longest. This may be done twice if it goes over well the first time and there is plenty of time.
Turkey in the Straw. That song just oozes Indian sophistication:
That’s George Rock on the trumpet, by the way.
One last game. Because Indians do a lot of hopping. And spelling, apparently.
Hopping Relay. Six contestants are selected to represent each group and are arranged in lines at one side of the room. At the opposite side of the room a large blackboard should be provided. The first contestant in each group should be given a piece of chalk and at the signal will hop on one foot to the blackboard, write the letter “I,” hop back, and hand the chalk to the second man in his line, who hops to the board and writes “N,” and continuing until the word “Indian” has been written.
And so on. Maybe after this party, you’ll understand how Chief Joseph felt:
That’s it. Time for refreshments such as apples, nuts, pop corn, and “laughing water (lemonade), wolf meat (hot dogs).”
How?
How.
Aaand be sure to tune in next week, when you’ll see the author stumble over how to present the next few parties in the book in a way that makes sense. It might not be easy. So next week might be a Measuring Party. Or it might not. Stay tuned.
I do not, obviously, own the copyright to this book. It's likely that since this book was published in 1932 that it has since fallen into the public domain. If, however, I'm notified that the copyright on this book is still active, I will, of course, observe that right.
Additionally, this site is not connected in any way with Cokesbury.com, Abingdon Press, nor the United Methodist Publishing House. This site is meant solely for commentary on The Cokesbury Party Book.
The Cokesbury Party Book, published by Abingdon Cokesbury in 1932, advertises itself as stuffed with "52 Planned Parties with 600 Games & Stunts." It's a wonderful relic of 1930s America.